"Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God." John 3:3. Nicodemus comes to Jesus by night — a ruler of the Jews, a teacher of Israel, a man who has spent his life inside the text of the Law. He is not hostile. He is curious, careful, and completely lost by what Jesus says next. The Greek word behind "again" is *anothen*, and it is a genuinely double word — it means "again, a second time," but it also means "from above, from a higher place." Nicodemus hears only the first sense, and his question shows it: "How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?" (v.4) — he pictures repetition, a return to the womb. But John has already told us how to read *anothen*, because he uses the very same word again in this same conversation, this time with no ambiguity at all: "He that cometh from above is above all" (John 3:31). There, *anothen* can only mean "from above." James uses it the same way: "every good gift and every perfect gift is from above" (James 1:17). Jesus is not offering Nicodemus a repeat performance of birth. He is offering a birth whose source is heaven itself. This is not a private riddle. Jesus presses Nicodemus precisely because a teacher of Israel should have recognized it: "Art thou a master of Israel, and knowest not these things?" (v.10). Ezekiel had already promised it — "A new heart also will I give you, and a new spirit will I put within you... and I will put my spirit within you" (Ezekiel 36:26-27). The prophets had described a birth that comes down from God into a person, not a person climbing back into their own beginnings. Jesus is telling Nicodemus that the hour to receive it has arrived. This reframes what it means to be "born again." It is not self-improvement, a harder effort at the same life, a second lap around the same track. The wind blows where it wishes, Jesus says in the very next verse (v.8) — you do not engineer it, you receive it. The new birth is not something you achieve by trying again; it is something that happens to you, sourced from above, the same way your first birth was never your own doing either. Reflect: Where have you been treating your spiritual life as a matter of trying again, rather than receiving what only comes from above?
Published on October 1, 2026
Last updated: October 1, 2026
The From-Above Word Behind 'Born Again'
The Greek word behind 'again' in John 3:3 — anothen — means both 'again' and 'from above,' and John uses the same word unmistakably as 'from above' just eight verses later, showing Jesus offered Nicodemus a birth sourced in heaven, not a second attempt at life.
Frequently asked questions
What does "born again" really mean in John 3:3?
The Greek word translated "again" is anothen, which carries two meanings at once: "a second time" and "from above." Nicodemus understood it only as repetition, but Jesus meant a birth whose source is heaven itself.
How do we know anothen means "from above" and not just "again"?
John uses the identical Greek word, anothen, just eight verses later in John 3:31 — "He that cometh from above is above all" — where it can only mean "from above." James 1:17 uses it the same way for gifts coming "from above."
Is the idea of a new birth "from above" found anywhere in the Old Testament?
Yes. Ezekiel 36:26-27 promises God giving His people a new heart and new spirit from Himself. Jesus rebukes Nicodemus, a "master of Israel," for not recognizing that this very promise was now being fulfilled.